Palestinian Mousakhan
In the midst of the turmoil currently gripping Israel, a well-known Israeli chef called to tell me something very hopeful: A group of his Jewish and Arab-Israeli colleagues were gathering to prepare a joint meal in one of the villages near Haifa where disturbances have occurred. “We have worked so often together that we have built strong human relationships with each other,†he told me. “We can’t go back.â€
I felt a sense of relief. It kept alive a dream I have had that Jews and Arabs can share the bounty of this land that they both claim.
I first went to Israel at the impressionable age of 26. There I worked as foreign press attache to the former mayor of the city of Jerusalem, Teddy Kollek. It was my enviable task to learn about the city, the conflicts that threatened to tear it apart and the common threads that make it a great city. It was also at that time that I learned about food as a bridge between cultures and as a link to our past.
To this day, whenever I go to Israel, I am constantly transporting myself, like a child playing make-believe, back to the gastronomic roots of Judaism, Christianity and Islam. The first time this happened was during a wonderful week spent in the sand dunes of the Sinai 30 years ago, where Bedouins continue to live much as the nomadic Israelites did when they were wandering the desert. I couldn’t help imagining myself as part of that ancient culture, sharing the stew that Sarah prepared for Abraham or the pottage of lentils that Jacob gave to his brothe1914717555 As I returned to Jerusalem after that week, layers of civilization and thousands of years unwound before me like a newsreel at each fork in the road. Through culinary haunts one can uncover the enormously exciting story of how these pioneers transformed a harsh land to one bursting with new produce and culture.
In the past five years, I have visited Jewish Israeli home cooks of Moroccan, Libyan and Iraqi backgrounds who may not be able to read and write but, using their hands to measure the heat near the stove, manage to turn out their crusty breads and delicious cookies. I have sat on the floor in Druze, Syrian Alawite and Kurdish kitchens, molding kibbeh : torpedo-shaped dumplings made of bulgur to be put either into soupy, lemony stews or deep-fried as finger food for weddings and other feasts. I have visited Palestinian villages where I have tasted sun-kissed figs plucked straight from the trees and Israeli-Arab villages where celebratory pancakes are baked in a tabun oven set into the earth and served stuffed with candied sesame seeds.
I have found falafel and hummus in tiny haunts throughout the country. And I have also tasted sophisticated modern dishes-- foie gras with tamarind sauce, even a luscious double-chocolate challah made at a New Age bakery with techniques learned abroad and brought back to Israel.
The food has changed tremendously in Israel in the past 10 to 15 years. Not only are there now serious innovative chefs trained in Paris and New York, but also ethnic food has reached a new popularity throughout the country in Jewish and Arab communities. People are becoming aware of the food of the land, making their own olive oil and goat cheese and producing marvelous wines.
Sadly, I could not have had those first experiences today. There is too much turmoil in the country that tears apart human relations. And so I feel especially privileged to have written my new book, “The Foods of Israel Today,†at a time when I could visit Arab villages throughout the country. Early on in my career I learned from Kollek that breaking bread is a way of breaking down political barriers.
For the past five years or so, Israeli and Arab chefs have been learning from each other in Israel. Although the times are difficult today, I take heart in all the times I have broken bread with people from all kinds of Arab backgrounds. I take heart from the many people I have interviewed and from my Israeli chef friend who, despite the disturbances, is in constant contact with Arab chefs.
When there is peace at some time in the future, these friendships will recommence. On my last trip to Israel a few months ago, I sat at lunch at a fairly new kibbutz in an oasis in the Arava Desert, a few miles from the Jordanian border. At meals people sat next to whoever came in before them.
During the height of the disturbances, an Arab worker sat next to me at breakfast. We shared our salt and pepper, passed the very fresh vegetables back and forth, sprinkled za’atar on our food, smiled, and ate together in peace.
*
Nathan is author of “The Foods of Israel Today†(Knopf, $40).
Heat the oven to 450 degrees.
Heat 1/4 cup of the oil in a large skillet over low heat. Add the onions and cook until they’re golden, stirring occasionally, 20 minutes. After 5 minutes, sprinkle on salt to taste.
Season the chicken pieces with salt and pepper, rubbing well into the skin.
Transfer the onions to 13x9-inch baking dish and place the chicken on top.
Bake, uncovered, 5 minutes. Reduce the heat to 375 degrees and bake 15 minutes more.
Drizzle a tablespoon or so of the remaining olive oil into a skillet. Heat the oil, then add the pine nuts. Cook over a medium-low heat, stirring frequently, until the pine nuts are browned, 10 minutes.
Mix together the sumac, allspice, cloves and pine nuts in a small bowl.
Remove the chicken from the oven and sprinkle on the sumac-pine nut mixture. Drizzle the remaining olive oil over the top and return the dish to the oven. Continue baking until the chicken is cooked, 20 to 25 minutes. Remove the chicken from the oven.
Heat the broiler. Transfer each chicken piece to a round of pita bread, or place all the chicken pieces over the large pita. Sprinkle the onions, with a small amount of the cooking liquid, on top and around the chicken. Broil the chicken 6 inches from the heat source until the skin is crispy, 5 minutes. Watch closely to prevent burning.
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