Name: Chickpea turnovers Recipe
Total time: 1 h
Yield: Makes 24 pastries
Ingredients: 3 tablespoons extra virgin olive oil; 1 large onion, finely chopped (about 1 1/2 cups); 1 to 2 tablespoons finely chopped jalapeno pepper, chopped, if desired; 3 garlic cloves, finely chopped; 1 teaspoon ground cumin; 1 (14-ounce) can chickpeas, drained and rinsed (or 1 1/2 cups drained cooked chickpeas); Salt and freshly ground pepper; Cayenne pepper, if desired; 2 puff pastry sheets (from a 17.3-ounce frozen package), thawed; 1 egg, beaten with pinch of salt, for glaze; 1 or 2 teaspoons sesame seeds (white, black, or a mixture of both)

Print RecipePrint Recipe

By Faye Levy

Dec. 8, 2012

As a child in Hebrew school, I was taught the story of the Hanukkah miracle: When the Jews in the land of Israel defeated the foreigners, the priests seeking to rekindle the temple’s eternal light found enough ritually pure oil for only one day. Miraculously that oil lasted for eight days.

Since then, Jews have been celebrating Hanukkah every year by lighting candles every day for eight days. Children in Israel play with dreidels inscribed with the first Hebrew letters of the phrase “a big miracle happened here”; in Washington, D.C., my birthplace, our dreidels had the first letters of “a big miracle happened there.”

Until I lived in Israel, I associated the holiday with latkes, or potato pancakes. But when I moved there I discovered that for many Israelis, sufganiyot, or jelly doughnuts, are the favorite Hanukkah treat. I also realized that the connection of such foods to Hanukkah is the oil in which they are fried.

What we hadn’t learned in Hebrew school was that the oil of the Hanukkah miracle was olive oil. In ancient Israel, olive oil was used for lighting lamps, for religious rituals and for cooking. Based on archaeological evidence, the land of Israel was an olive oil production center.

Olive oil is rarely used to fry latkes or sufganiyot, specialties that came to us from Central and Eastern Europe, where olive oil is not part of the culinary culture. Yet it seems natural to use the oil of the miracle in Hanukkah menus, along with other foods from biblical Israel. Wheat and barley were staples, and so were vegetables and a variety of fresh and dried fruits, including pomegranates, raisins and olives, which make a colorful topping for the greens of our Hanukkah salad.

Legumes were important in the daily meals of the people of the Holy Land. To make our holiday appetizer, I mix chickpeas, which are native to the Fertile Crescent, with onions sauteed in olive oil, and use the mixture as a filling for turnovers. Such turnovers and other old-fashioned treats were often fried because people didn’t have ovens at home. These days baked treats are more convenient to prepare, keep better when made in advance and are easier to reheat.

In ancient Israel, bread was the center of the meal. For Hanukkah, I bake a holiday kubanah, a slightly sweet bread based on my Yemenite mother-in-law’s overnight Shabbat bread, which I flavor with a touch of fig jam or preserves. To enrich the bread, I spread pieces of the dough with olive oil and softened butter. I roll each piece in a spiral and, as they slowly bake, the pieces come together as a cake.

Hanukkah has become a holiday for potato lovers, even though this New World tuber is a relative newcomer to the lands of the Bible. As an alternative to the common pancakes, I prepare a potato kugel topped with sour cream and cheese, the quintessential foods of the “land of milk and honey.”